2024


2 Fast 2 Safe
08.03. - 17.03.2024


2023


Day Scuptures
03.11. - 18.11.2023

Softpretty
07.10. - 22.10.2023

Chorusing
23.06. - 29.06.2023


PERSONA
30.03. - 04.04.2023


TIDAL
17.03. - 24.03.2023

The Dream
04.02. - 09.03.2023


2022


Voodoo for Fun & Profit
9.12. - 16.12.2022

I think they should break up 
18.11. - 25.11.2022


ZDRÓJ
16.10. - 23.10.22


THREE COURSE MENU
05.07 - 10.07.22

KNIFE AND COMB
10.06. - 15.06.22

THE PERFECT SMILE: SIX TEETH SHOW
07.05. - 12.05.22

“IF I WANT TO I WILL”
18.04. - 02.05.22


2021


Self-Service
10.12. - 20.12.21

BONES
20.11. - 05.12.21

facets, faces
22.10. - 31.10.21

memory is a social organ
10.09. - 19.09.21

Ungrowing
18.06. - 03.07.21

Side Chair, Artist’s Table, #4 Oval Box
04.06. - 14.06.21

HARDCOEUR
23.04. - 30.04.21

Elements of Reading
16.04. - 18.04.21



2020


side by side
24.07. - 29.07.20

ONE AGREEMENT
09.07. - 19.07.20


FAMILIENBANDE
20.03. - 13.04.20

Smells Like Team Spirit
13.03. - 15.03.20

Don't worry, there will be more problems.
21.02. - 07.03.22



2019


tracing echoes
01.11. - 10.11.19

Museum der Kritik
24.10. - 26.10.19

Sekundenbruchteile
17.10. - 20.10.19

less skin
06.09. - 13.09.19

IN ACTU. IN POTENTIA.
17.05. - 26.05.19

Soundbathing
16.02. - 17.02.19

Rips
25.01. - 30.01.19



2018


Subject:Fwd:Unknown
18.10. - 09.12.18


Subject:Fwd:Unknown / Yutie Lee
30.11. - 09.12.18


Subject:Fwd:Unknown / Tim Etchells
16.11. - 25.11.18


Subject:Fwd:Unknown / Nora Turato
02.11. - 11.11.18


Subject:Fwd:Unknown / Michal Heiman 
19.10. - 28.10.18

Gentle Heterodoxy. Social Body
and its Enchantments
30.09. - 09.10.18

Partinuscha's
24.08.18

Proud to present...
15.07. - 21.07.18


-46,08°
11.02. - 25.02.18



2017


P r e s h o w r i t u a l
28.10. - 24.11.17

SuperLiv/fe
09.10. - 10.10.17

Is the peacock merely beautiful or also honest?
01.06. - 23.06.17



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Voodoo for Fun & Profit


Duo Exhibition Jan Berger & Theresa Büchner
10.12.22-16.12.22 

What comes up to your mind when you think of rituals?
Is an exhibition a ritual?
And/or is – with a view to the present day – consuming sth. already a ritualistic act?

Walter Benjamin would say yes! According to him, we, as individuals of late capitalism, encounter religion or rituals only in the form of consumption: “capitalism serves essentially to satisfy the same worries, agonies, troubles to which formerly so-called religions gave answer”.Walter Benjamin: Kapitalismus als Religion (1921) Where Theresa Büchner’s photographic work Winners seems to tie in with Benjamin’s thoughts, Jan Berger has worked more in line with the faith of ritual acts in pre-capitalistic times. His series The Gazer juxtaposes images of Braco, a prominent healer, with art historical and pop cultural ones. In doing so a seemingly paradoxical refe- rence space is opened up consisting of religious representations, modernism, and computer-meme cultures that come together and become potent in Braco‘s esotericism.



»I see the eyes that heal« is how we might paraphrase Roland Barthes,Roland Barthes: Camera Lucida (1999) in the face of Braco‘s photographs and thus join him in his amazement at the connection between the photographic signifier and signified, which continues to be at the root of the latent animism attributed to photographs. And indeed, the mediated image, whether in the form of photography or live streams in Braco’s world, has a spe- cial significance: They are said to have as powerful an effect as the gaze of the healer himself, since even looking at his images promises healing. Photographs can also be used as agents of the patients willing to be healed and be gazed upon by the healer, thus transmitting the gaze to the absent – because Braco’s gaze is described as being so powerful that pregnant women and children are advised not to expose themselves to it directly. Almost like medusa the gaze of Braco has to be indexically mediated in those cases.



Making a film and buying yourself a prize (for it) is the only condition to participate at FICOCC (Five Con- tinents International Film Festival). In her work Winners, Büchner, who also works with film, shows 25 of these winners (or buyers) of said film award – the precious prizes seem as proof and at the same time as multipliers of their success. The winners rely on the agency of their self-portraits. Büchner made a selection for her work from the extensive pool of trophy-selfies circulated by the winners and arranged them in a grid. The silkscreen was printed with silver ink on dibond. This special materiality of the print leads to the fact that, depending of the lighting situation, if one changes one’s point of view, the picture will morph from a positive to a negative one. In this respect, Büchner’s work makes us, as viewers, move in order to perceive it in its entirety and thus ensures that the agency of the images become bodily.



The title of the exhibition – Voodoo for Fun and Profit – represents, according to both artists, another case of a merger of ritualistic practices for one’s own gain. Like the works of Berger and Büchner, the title is based on a concrete reference: It’s taken from Medical Detectives, a series about criminal cases and foren- sics. The episode in question deals with a historic “murder mystery roleplay” conducted by a poison murderer within the Mensa Foundation in Florida and – just like the exhibited works – signifies a case study global image economies, and the colonial strategy of repurposing lived culture into aesthetic tropes.



The artistic practices of Berger and Büchner not only take two different but structurally similar ritua- listic economies as their subject, but at the same time get involved in its circulation of images. The exhibition itself therefore becomes a simulacrum of those rites. The artworks in that sense possess a double function as artistic reflections on images and their agency as well as the specific logic and ritualistic function of their subjects – the self-portraits of the winners of FICOCC are made to be looked at to develop their agency. The same applies to the pictures of Braco, whose healing power also applies to the appropriated images of Jan Berger.

In themselves exhibitions can be conceived as ritualistic practices.

Curatorial Support: Leon Jankowiak & Paula Maß
Graphic: Victoria Allakhverdyan
Photos: Esra Klein 
Text: Leon Jankowiak & Paula Maß

fffriedrich
Alte Mainzer Gasse 4 - 660311 Frankfurt am Main

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